Kingdoms represent geopolitical nations, economic frameworks, legal structures, and global institutions that shape how human society functions. These systems dictate how wealth is distributed, how justice is administered, how laws are enacted, and how international relations are conducted.
While human kingdoms and global institutions often operate purely on economic gain, national self-interest, or secular political philosophies, Scripture reminds us that Christ created all things—visible and invisible—and holds all systems together (Colossians 1:16–17). When systems operating in our world become disconnected from God’s principles, they inevitably decay into greed, oppression, inequality, and systemic injustice.
As the Church, we are not called to retreat from global affairs or view human governance as entirely separate from God’s concern. Instead, we are called to pray into these systems, bringing them into alignment with Kingdom values—peace (shalom), justice, righteousness, and mercy. When we intercede for nations and economic structures, we are asserting the authority of Jesus over every global framework and inviting the reality of His heavenly reign to break into earthly institutions.
There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, ‘Mine!’ … We must tear down every high place and every throne of thought that sets itself up against the knowledge of God.” — Abraham Kuyper (Theologian and former Prime Minister of the Netherlands
““The world has now become the Kingdom of our Lord and of his Christ, and he will reign forever and ever.” How can we make this truth a part of our present reality and how do we allow that to shape the way we view current global news, conflicts and political instability?
Question for Reflection
Abraham Kuyper states that Christ claims every “square inch” of human existence. How can we as followers of Jesus practically advance God’s Kingdom within our daily spheres—such as our workplaces, local institutions, and civic responsibilities—rather than keeping our faith confined strictly to church life?